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Gurdwara Sahib DarwinSANTI · Marrara NT

ਧੁਰ ਕੀ ਬਾਣੀ · The Eternal Living Guru

Sri Guru Granth Sahib Ji

History, compilation, musical structure, and universal message of the eternal sovereign scripture of the Sikh faith.

Total Angs (Pages)1,430Identical standard numbering across all Saroops
Musical Measures31 RagasComposed to specific emotional moods & times
Holy Contributors36 Authors6 Gurus, 15 Bhagats, 11 Bhatts, 4 Gursikhs
Prakash at Darbar Sahib1604 CEFirst Granthi: Baba Buddha Ji

ਮੁੰਦਾਵਣੀ ਮਹਲਾ ੫ · Concluding Seal of Divine Wisdom

ਥਾਲ ਵਿਚਿ ਤਿੰਨਿ ਵਸਤੂ ਪਈਓ ਸਤੁ ਸੰਤੋਖੁ ਵੀਚਾਰੋ ॥
ਅੰਮ੍ਰਿਤ ਨਾਮੁ ਠਾਕੁਰ ਕਾ ਪਇਓ ਜਿਸ ਕਾ ਸਭਸੁ ਅਧਾਰੋ ॥
ਜੇ ਕੋ ਖਾਵੈ ਜੇ ਕੋ ਭੁੰਚੈ ਤਿਸ ਕਾ ਹੋਇ ਉਧਾਰੋ ॥

Sri Guru Granth Sahib Ji · Ang 1429

“Upon this plate, three things have been placed: Truth, Contentment, and Contemplation. The Ambrosial Nectar of the Lord’s Name has also been placed here, which is the support of all. Whoever eats this and partakes of it, shall be saved.”

ਸ੍ਰੀ ਆਦਿ ਗ੍ਰੰਥ ਸੰਪਾਦਨਾ

Compilation of the Adi Granth (1604 CE)

Fifth Patshah, Guru Arjan Dev Ji, undertook the monumental task of compiling the authentic spiritual scripture for humanity at Ramsar Sahib, Amritsar. The Guru gathered the sacred hymns (Pothis) of Guru Nanak Dev Ji, Guru Angad Dev Ji, and Guru Amar Das Ji from Baba Mohan Ji, combined them with the compositions of his father Guru Ram Das Ji, his own extensive divine poetry, and the selected hymns of prominent egalitarian saints across South Asia.

The master scribe was the revered scholar Bhai Gurdas Ji, who inscribed the sacred volume under the direct dictation and supervision of Guru Arjan Dev Ji. In August 1604 CE (Bhadon Sudi Ekam, Samvat 1661), the Adi Granth was ceremonially installed inside Sri Harmandir Sahib (Golden Temple). The venerable Baba Buddha Ji was anointed as its first Head Granthi.

Later in 1706 CE at Damdama Sahib (Talwandi Sabo), Tenth Patshah Guru Gobind Singh Ji recited the entire scripture from memory to master scribe Bhai Mani Singh Ji, incorporating the divine hymns of Ninth Patshah Guru Tegh Bahadur Sahib Ji to establish the final, authenticated Damdami Bir.

ਸਰਬ-ਸਾਂਝੀਵਾਲਤਾ

Universal Contributors & Bhagat Bani

Sri Guru Granth Sahib Ji represents a unique, unprecedented monument of universal brotherhood. Guru Arjan Dev Ji included verses not only of the Sikh Gurus, but also of saints and mystics from across diverse geographic regions, social backgrounds, and faith traditions who shared the unwavering vision of One Creator (Ik Onkar) and the absolute equality of all human beings.

Hymns of weavers (Bhagat Kabir Ji), cobblers (Bhagat Ravidas Ji), farmers (Bhagat Dhanna Ji), tailors (Bhagat Namdev Ji), and Sufi Muslim dervishes (Sheikh Farid Ji) sit upon the exact same throne of divine reverence as the hymns of the Gurus themselves.

Six Sikh Gurus

ਛੇ ਗੁਰੂ ਸਾਹਿਬਾਨ

Guru Nanak Dev Ji (974 hymns), Guru Angad Dev Ji (62 hymns), Guru Amar Das Ji (907 hymns), Guru Ram Das Ji (679 hymns), Guru Arjan Dev Ji (2,218 hymns), Guru Tegh Bahadur Ji (115 hymns), plus one slok attributed to Guru Gobind Singh Ji.

Fifteen Bhagats

ਪੰਦਰਾਂ ਭਗਤ

Bhagat Kabir Ji (541 hymns), Bhagat Farid Ji (134 hymns), Bhagat Namdev Ji (60 hymns), Bhagat Ravidas Ji (41 hymns), Bhagat Trilochan Ji, Bhagat Beni Ji, Bhagat Jaidev Ji, Bhagat Bhikhan Ji, Bhagat Parmanand Ji, Bhagat Sain Ji, Bhagat Dhanna Ji, Bhagat Pipa Ji, Bhagat Surdas Ji, Bhagat Ramanand Ji, and Bhagat Sadhna Ji.

Eleven Bhatts & Four Gursikhs

ਗਿਆਰਾਂ ਭੱਟ ਤੇ ਚਾਰ ਗੁਰਸਿੱਖ

Bhatt Mathura, Jalap, Bal, Haribans, Talya, Salya, Bhal, Kirat, Rad, Gayand, and Nal; alongside compositions by revered Sikhs Baba Sundar Ji, Rai Balwand Ji, Bhai Satta Ji, and Bhai Mardana Ji.

ਰਾਗ ਆਧਾਰਿਤ ਸੰਰਚਨਾ

Musical Architecture & Classification

Unlike scriptures organized by historical chronology or subject matter, Sri Guru Granth Sahib Ji is structured according to Indian classical music (Ragas). Each Raga evokes a distinct state of consciousness, seasonal atmosphere, and emotional resonance.

The opening section contains daily liturgies: Japji Sahib (unbound by Raga), Sodar Rehras Sahib, and Kirtan Sohila. The main body opens with Raag Asa and spans 31 distinct Ragas:

The 31 Ragas: Sri, Majh, Gauri, Asa, Gujri, Devgandhari, Bihagara, Vadahans, Sorath, Dhanasri, Jaitsri, Todi, Bairari, Tilang, Suhi, Bilawal, Gond, Ramkali, Nat Narayan, Mali Gaura, Maru, Tukhari, Kedara, Bhairav, Basant, Sarang, Malar, Kanara, Kalyan, Prabhati, and Jaijavanti.

Under each Raga, hymns are systematically organized by poetic meter: Chaupadas (four-verse hymns), Ashtapadas (eight-verse hymns), Chhants (six-line poetic meters), Vars (spiritual ballads with Saloks and Pauris), and concluding Bhagat Bani.

ਸਦਾ-ਜਾਗਤ ਜੋਤਿ

Bestowal of Guruship (1708 CE)

In October 1708 CE at Nanded, Maharashtra (now Takht Sachkhand Sri Hazur Abchalnagar Sahib), Tenth Patshah Guru Gobind Singh Ji formally brought the lineage of personal physical Gurus to a culmination. The Guru placed five paise and a coconut before Sri Guru Granth Sahib Ji, bowed in profound reverence, and decreed:

ਆਗਿਆ ਭਈ ਅਕਾਲ ਕੀ ਤਬੈ ਚਲਾਇਓ ਪੰਥ ॥
ਸਭ ਸਿੱਖਨ ਕੋ ਹੁਕਮ ਹੈ ਗੁਰੂ ਮਾਨਿਓ ਗ੍ਰੰਥ ॥
ਗੁਰੂ ਗ੍ਰੰਥ ਜੀ ਮਾਨਿਓ ਪ੍ਰਗਟ ਗੁਰਾਂ ਕੀ ਦੇਹ ॥
ਜੋ ਪ੍ਰਭ ਕੋ ਮਿਲਬੋ ਚਹੈ ਖੋਜ ਸਬਦ ਮਹਿ ਲੇਹ ॥

“By the command of the Timeless Creator, the Panth was established. All Sikhs are enjoined to accept the Granth as their Guru. Regard the Guru Granth as the manifest body of the Gurus. Whosoever wishes to meet the Divine, let them seek Him within the Word.”

Since that historic day, Sri Guru Granth Sahib Ji is venerated as the eternal, living Guru of the Sikhs — enthroned with royal chaur sahib, palki sahib, and rumalas in every Gurdwara worldwide.